"Lo que haces es lo que eres..." Lao Tsé

LO QUE HACES ES LO QUE ERES.
Si quieres dejar de estar confuso escoge alimentos, vestido y techo naturales, confía en tu cuerpo para trasladarse, deja que tu trabajo y tu ocio sean las misma cosa, ejercita lo que desarrolle todo tu ser y no solo tu cuerpo.
Entiende que el crecimiento procede de afrontar y resolver los problemas de la vida. Sigue estos simples y viejos principios y te sentirás continuamente renovado.
Si corriges tu mente el resto de tu vida se armonizará. 
El camino integral depende de la disminución y no del aumento. Para corregir tu mente confía en el no hacer.
Deja de pensar en complicaciones y aferrarte a ellas.
Conserva tu mente desapegada y plena.
Elimina la opacidad y oscuridad mental.
Evita fantasear, calma tus emociones, piensa que el dolor y la felicidad son simples estados mentales creados por el ego.
El arte de vivir consiste en equilibrar simplemente las polaridades. EL UNIVERSO ES YA UNA UNIDAD ARMONIOSA, TOMA SIMPLEMENTE CONSCIENCIA DE ELLO. Y actúa en consecuencia
Hua Hu Ching: el mensaje de Lao Tsé

"When You Say 'Presence is Here'...is Very Beautiful"....

You say, “Presence is here.”
Very beautiful. If you come to the place of unmixed presence and you are clear that all you see comes and goes, but you as the witness are not coming and going, then this is already something very beautiful.
All the bhajans, all the mantras, all the pilgrimages are to clean the consciousness
so it becomes only presence—the unassociated Being. And the perfume arising out of this recognition is peace, joy, silence and clarity. This is called the nectar, you see?
It's the ananda— joy itself. Pure joy.
Whether the mind speaks or not, it does not matter now. You are untroubled.
But some few are also saying that this delightful sense of presence, beautiful as it is, is also perceived.
Then the knower of presence is positioned where, you see?
It must be outside and beyond the presence itself.
Where are you standing to witness presence?
Slow down... keep quiet and observe.
I am not looking for a right answer.
I am looking for you.

~ Mooji

Sri Maharshi as the Inner Guru...

April 14 1950, “Unexpectedly, a group of devotees sitting on the veranda outside the hall began singing ‘Arunachala-Siva’. On hearing it, Sri Bhagavan’s eyes opened and shone. He gave a brief smile of indescribable tenderness. From the outer edges of his eyes tears of bliss rolled down. One more deep breath, and no more. There was no struggle, no spasm, no other sign of death: only that the next breath did not come. 
The singing continued. The French press-photographer came up to me and asked at what precise minute it had happened. Resenting it as journalistic callousness, I replied brusquely that I did not know, and then I suddenly recalled Sri Bhagavan’s unfailing courtesy and answered precisely that it was 8.47. He said, and I could hear now that he was excited, that he had been pacing the road outside and at that very moment an enormous star had trailed slowly across the sky. Many had seen it, even as far away as Madras, and felt what it portended. It passed to the north-east towards the peak of Arunachala”. Arthur Osborne
His promise was. “I am not going away. Where could I go? I am here.” Not even “I shall be here” but “I am here. What he affirmed was his continued, uninterrupted Presence, his continued guidance. Long ago he had told Sivaprakasam Pillai, “He who has won the Grace of the Guru shall undoubtedly be saved and never forsaken,” and when devotees spoke during the last sickness as though he was forsaking them and pleaded their weakness and continued need of him he retorted, as already mentioned, “You attach too much importance to the body.”
May 4, 2016: Devotees discovered today that nothing has changed in 66 years after Maha Samadhi. More than ever he is the Inner Guru. Those who depend on him feel his guidance more actively, more potently now. Their thoughts are riveted on him more constantly. The vichara, leading to the Inner Guru, has grown easier and more accessible." 

Que és la Vedanta?, segun el Swami Vivekananda

Vedanta es una de las filosofías espirituales más antiguas e integradoras del mundo y una de las más inclusivas.

Basado en los Vedas, textos sagrados de la India, el Vedanta afirma la unidad de la existencia, la divinidad del alma y la armonía de las religiones. 

Constituye la base filosófica del hinduismo incluye aspectos de la cultura India, el Vedanta es de aplicación universal y resulta igualmente relevante a cualquier país, cultura y tradición religiosa. 

La palabra "Vedanta" es una combinación de otras dos: "veda", que significa conocimiento y "anta" que significa el fin de o la meta de. 

En este contexto, la meta del conocimiento no es intelectual, como el conocimiento limitado que adquirimos al leer libros; este conocimiento se refiere al conocimiento de Dios y de nuestra naturaleza divina. Por lo tanto, Vedanta es la búsqueda del autoconocimiento (o descubrimiento de nuestro propio Ser) y, por ende, la búsqueda de Dios. 

¿A qué nos referimos cuando decimos Dios? 

Según el Vedanta, Dios es existencia, conciencia y dicha infinita. El término sánscrito que describe esta realidad trascendente e impersonal es Braman, la divina esencia del ser. Al mismo tiempo, el Vedanta afirma que Dios también puede ser personal y asumir un cuerpo humano en cualquier época. Pero lo más importante de todo es que Dios mora en nuestros corazones como el Ser Divino o Atman. El Atman no nace ni muere. no es afectado por nuestros defectos, ni por las fluctuaciones de la mente o del cuerpo, no está sujeto a dolor, desesperación, enfermedad o ignorancia. 

El Vedanta declara que el Atman es puro, perfecto, libre de cualquier limitación, uno con Brahman. El más hermoso templo de Dios en el corazón humano. 

Es más, el Vedanta asevera que la meta de la vida humana consiste en darnos cuenta de nuestra divinidad y en hacerla patente. Y esto no sólo es posible, sino que es inevitable. Nuestra verdadera naturaleza es divina; conocer a Dios es un derecho de nacimiento, es inherente a la condición humana. Tarde o temprano todos manifestamos nuestra divinidad, ya sea en ésta o en vidas posteriores, puesto que nuestra naturaleza divina es la mayor verdad de nuestra existencia. 

Finalmente, el Vedanta declara que todas las religiones enseñan las mismas verdades esenciales sobre Dios, el mundo y las relaciones humanas. 

Hace miles de años el Rig Veda declaró: "La verdad es una; los sabios le dan distintos nombres".   Las religiones del mundo ofrecen diversos senderos para llegar a Dios, todos válidos y auténticos. Y cada religión ofrece al mundo un camino único e infalible que conduce a la realización de Dios. Los mensajes contradictorios que encontramos entre las religiones se deben más a la doctrina y al dogma que a la realidad de la experiencia espiritual. Si bien hay diferencias en los preceptos externos de cada religión, la experiencia interior revela notables semejanzas.

"A Primeira e Última Liberdade", por Jiddhu Krishnamurti

"Você já tentou ficar sozinho? Quando tentar, sentirá quão extraordinariamente difícil é e quão extraordinariamente inteligentes devemos ser para ficarmos sozinhos, porque a mente não nos deixará ficarmos sós. A mente fica inquieta, se ocupa com fugas, então o que fazemos? Estamos tentando preencher esse extraordinário vácuo com o conhecido. Descobrimos como ser ativos, como ser sociais, sabemos como estudar, como ligar o rádio. Estamos preenchendo aquela coisa que não conhecemos com as coisas que conhecemos. Tentamos preencher aquele vazio com vários tipos de conhecimento, relação ou coisas. Não é isso? Esse é nosso processo, essa é nossa existência. Ora, quando você percebe o que está fazendo, ainda pensa que pode preencher esse vácuo? Você tentou todos os meios de preencher este vácuo de solidão. Teve sucesso em preenchê-lo? Você tentou filmes e não teve sucesso e, então, vai atrás de seus gurus e seus livros ou se torna muito ativo socialmente. Você obteve sucesso em preenchê-lo ou simplesmente o disfarçou? Se simplesmente o disfarçou, ele ainda está lá, portanto, voltará. Se você é capaz de fugir completamente dele então está trancado num hospício ou se tornou muito, muito embotado. É isso que está acontecendo no mundo."
From book "First and Last Freedom", Jiddhu Krishnamurti 

Sri Ramana Maharshi's Maha Samadhi

April 14 1950, “Unexpectedly, a group of devotees sitting on the veranda outside the hall began singing ‘Arunachala-Siva’. On hearing it, Sri Bhagavan’s eyes opened and shone. He gave a brief smile of indescribable tenderness. From the outer edges of his eyes tears of bliss rolled down. One more deep breath, and no more. There was no struggle, no spasm, no other sign of death: only that the next breath did not come. 
The singing continued. The French press-photographer came up to me and asked at what precise minute it had happened. Resenting it as journalistic callousness, I replied brusquely that I did not know, and then I suddenly recalled Sri Bhagavan’s unfailing courtesy and answered precisely that it was 8.47. He said, and I could hear now that he was excited, that he had been pacing the road outside and at that very moment an enormous star had trailed slowly across the sky. Many had seen it, even as far away as Madras, and felt what it portended. It passed to the north-east towards the peak of Arunachala”. Arthur Osborne
His promise was. “I am not going away. Where could I go? I am here.” Not even “I shall be here” but “I am here. What he affirmed was his continued, uninterrupted Presence, his continued guidance. Long ago he had told Sivaprakasam Pillai, “He who has won the Grace of the Guru shall undoubtedly be saved and never forsaken,” and when devotees spoke during the last sickness as though he was forsaking them and pleaded their weakness and continued need of him he retorted, as already mentioned, “You attach too much importance to the body.”
May 4, 2016: Devotees discovered today that nothing has changed in 66 years after Maha Samadhi. More than ever he is the Inner Guru. Those who depend on him feel his guidance more actively, more potently now. Their thoughts are riveted on him more constantly. The vichara, leading to the Inner Guru, has grown easier and more accessible. The devotees participating in the Aradhana celebrations today continue felt His glorious Presence as fresh as ever.